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Wednesday, July 29, 2009

Stuart Taylor Jr.: Commentary

Sotomayor Sparks Debate Among Conservatives Over Originalism

"Many conservatives oppose Judge [Sonia] Sotomayor's nomination because she does not appear to support originalism.... But when it comes to the race cases before the Supreme Court, too many conservatives abandon both originalism and judicial restraint [by claiming] that the Constitution's 14th Amendment mandated a policy of strict colorblindness by state and local governments.... The historical evidence that it did is weak.... To seek to invalidate laws without a strong argument that the Constitution requires doing so is precisely what conservatives usually mean by 'judicial activism.'"

These words -- which echo criticism of the Supreme Court's conservatives by liberal scholars and Democratic senators -- packed an extra wallop because they came from a leading conservative commentator, Ramesh Ponnuru of National Review.

His June 23 New York Times op-ed clashed with efforts by other conservatives to depict Sotomayor as a liberal activist and themselves as the champions of judicial restraint, provoking a lively exchange among legal experts on National Review Online.

Some reproached Ponnuru for what Roger Clegg of the Center for Equal Opportunity called "an ill-timed, ill-argued" piece implying that white people do not have the same rights as blacks to the equal protection of the laws. Wendy Long of the conservative Judicial Confirmation Network wondered whether Ponnuru had been "taken hostage by some NYT editorial page terrorists who waterboarded him until he agreed to sign that op-ed piece."

Other conservatives, however, concurred in whole or in part with Ponnuru's view that racial preferences are not barred by the Constitution even though "unwise and immoral" as a policy matter. And Ponnuru was far from the first prominent conservative to echo liberal claims that the conservative justices are guilty of judicial activism.

By this the critics mean the same kind of usurpation of the elected branches' powers that conservatives have long attributed to liberals: invoking far-fetched or highly debatable interpretations of the Constitution to impose the unelected justices' personal political views on the nation. The focus of this debate in recent years has been on conservative efforts to strike down gun control laws, campaign finance regulations and racial affirmative action preferences.

Consider a leading conservative judge's panning of the 5-4 decision in June 2008 striking down a strict District of Columbia gun control law, when the majority held for the first time that the hopelessly ambiguous, two-century-old Second Amendment protected a broad individual right to "keep and bear arms."

The judge, J. Harvie Wilkinson III, of the U.S. Court of Appeals for the 4th Circuit, argued in a University of Virginia Law Review article that the court's conservatives had descended almost as far into a "game of dueling activist Constitutions" as did liberals in Roe v. Wade.

Like Roe, wrote Wilkinson, the gun decision "represents an act of judicial aggrandizement: a transfer of power to judges from the political branches of government -- and thus, ultimately, from the people themselves." This, he added, could not be justified because the majority's interpretation was no more persuasive than the four dissenters' claim that the Second Amendment was intended to protect only the keeping of arms for service in a state militia. "The tie," said Wilkinson, "should go to the side of deference to the democratic process."

Another conservative-leaning jurist went even further, asserting that liberals had been right about the Second Amendment. Writing in The New Republic, Judge Richard Posner of the Court of Appeals for the Seventh Circuit whacked the "faux originalism" of Justice Antonin Scalia's majority opinion in the gun case as amounting to "a freewheeling discretion strongly flavored with ideology."

It's possible, of course, that Scalia was right and Wilkinson and Posner were wrong. But such fierce disagreements among conservative legal luminaries dramatize the central problem of constitutional interpretation in today's world: What justification is there for unelected, life-tenured justices to strike down democratic choices based on highly debatable interpretations of ambiguously worded, indeterminate constitutional provisions?

Consider also the conservative justices' efforts to strike down or emasculate major provisions of the 2002 McCain-Feingold campaign finance law. Many court-watchers think that they are poised to rule in a pending case, for the first time in history, that the First Amendment guarantees to corporations (as well as to individuals and ideological groups) a right to spend unlimited amounts on broadcast ads supporting or opposing federal candidates.

Such a decision would invite an avalanche of more-than-plausible charges of conservative judicial activism. In part for this reason, I hope to see a statesmanlike compromise emerge, as detailed in my July 11 column.

The judicial activism debate is especially hot in race cases, which in my view will produce the court's most important decisions in the coming years -- together with the national-security cases that conservatives see as a fount of activist encroachments on the powers of the president and Congress.

Countering Ponnuru's apostasy, Clegg and some other conservative scholars say the 14th Amendment guarantee of "equal protection of the laws" clearly contains no exception for racial discrimination "of a politically correct variety." Thus, wrote Clegg in National Review Online, governmental use of affirmative action preferences in employment and college admissions is as unconstitutional as discriminating against blacks.

Others were more equivocal: "The historical evidence that the 14th Amendment mandated colorblindness is not as weak as Ramesh believes it is," wrote Andrew McCarthy, of the Foundation for Defense of Democracies. "To be sure, it is not overwhelming nor does it disprove all contrary claims, but I do think it is adequate to support a credible originalist rationale for colorblindness."

McCarthy added a more general cautionary note: "Judges... are notorious for creating (or 'discovering') new constitutional rights as necessary to advance the leftist agenda. Why not a little substantive due process for our side, too? Except, the point is that we don't want politically insulated judges imposing any agendas. We just want them to interpret the law as it exists. If our law is out of sync with our preferences... there's a legitimate way to remedy the problem: Win the public debate and pass a law."

Meanwhile, liberal scholars including Doug Kendall, president of the Constitutional Accountability Center, stress the evidence that the drafters explicitly vested the power to enforce the 14th and 15th Amendments in Congress, not the Supreme Court, which had helped bring on the Civil War by holding, in the infamous 1857 Dred Scott decision, that black Americans were inferior beings with no rights.

Today's conservative justices have done nothing that approaches the audacity of Roe v. Wade -- let alone Dred Scott -- as judicial legislation. And there have been signs that Chief Justice John Roberts may be seeking to steer his colleagues toward judicious compromises and constructive dialogue with Congress on issues such as the constitutionality of a key Voting Rights Act provision. (See my June 27 column.)

But it's fair to fault as activist Justices Scalia, Clarence Thomas and other conservatives who seek to override democratic choices by pressing aggressive interpretations of highly debatable constitutional provisions.

It's also fair to fault liberal critics of conservative judicial activism for unprincipled selectivity in their respect for precedent. Liberals see the fact that Roe has been on the books for 36 years and repeatedly reaffirmed as a strong argument against overruling it. I agree. But doesn't the same logic apply to the succession of major precedents over the past three decades ruling that governmental racial preferences and racial gerrymandering are constitutionally suspect?

For that matter, how many of today's liberals acknowledge -- as almost all constitutional scholars did initially -- that Roe is made-up constitutional law that can be maintained only on the basis of respect for precedent?

Indeed, the debate among conservatives can be seen not only as showing that judicial activism infects the right, but also as evincing a healthy candor and intellectual vitality that is not always apparent on the left.

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7 Responses

 

Responded on July 29, 2009 4:32 PM

Paul from SA

 

We can't even agree on the definition of the word, 'judicial activism.'  Pehaps we should have separate definitions with 'conservative' and 'liberal' prefixes.  The Kelo decision was what I would call judicial activism.  By changing one word -- public 'use' to public 'benefit' -- they completely changed our property rights.  

I always think about The Americans with Disabilities Act or Title IX or Campaign Finance Reform and how they were terribly written by Congress.  There should no misinterpretation.  I'd like to think we have progressed since 1787.

How many times must the Supremes revisit the same laws?

I suspect the Democrats intentionally word the laws ambigously hoping the Court will change the laws more to their liking in the future in a way the public would never accept from the legislative branch.

 The 5-4 decisions are so scary.

Responded on July 29, 2009 4:39 PM

Cris

From above: "The tie," said Wilkinson, "should go to the side of deference to the democratic process."   Respectfully, I disagree.  A "tie" should go to the People, not to the politicians.  A tie should go to the most individual liberty.  Therefore, if you consider the Heller briefs as a "tie" by their arguments, then set aside the arguments and the Outcome should be to toss out the law. This would also be consistent with Chief Roberts' approach: If in doubt, decide it as narrowly as possible and leave further clarifications to future cases and/or to Legislative attempts to rewrite their laws.  Since to have or not have a gun is very binary, finding the Right of the People to have keep a weapon in their home is as narrow as the Court could find when giving the tie to Rights of the People.  The Heller decision even narrowed it so much to only apply it to the District of Columbia, with application to the states for a future debate of legal briefs. A "tie" should go to the People, not the "democratic ...

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From above: "The tie," said Wilkinson, "should go to the side of deference to the democratic process."
 

Respectfully, I disagree.  A "tie" should go to the People, not to the politicians.  A tie should go to the most individual liberty. 

Therefore, if you consider the Heller briefs as a "tie" by their arguments, then set aside the arguments and the Outcome should be to toss out the law.

This would also be consistent with Chief Roberts' approach: If in doubt, decide it as narrowly as possible and leave further clarifications to future cases and/or to Legislative attempts to rewrite their laws.  Since to have or not have a gun is very binary, finding the Right of the People to have keep a weapon in their home is as narrow as the Court could find when giving the tie to Rights of the People.  The Heller decision even narrowed it so much to only apply it to the District of Columbia, with application to the states for a future debate of legal briefs.

A "tie" should go to the People, not the "democratic process" (not to the politicians).  This protects minority rights, e.g. from popular but unconstutional majority overreach.  Kelo would probably be a good example of a case that should have gone to the People instead of the "democratic process".  New Jersey corruption reminds us why "democratic process" is fallable, and sometimes unjust.  Deference to the People protects their enumerated and especially their unenumerated rights; e.g. the right to life (and self-defense of their life), to liberty (including eg keeping their property, such as their weapons or their Kelo-like property), and to pursuit of happiness (e.g. if told that a set of tests will be used to decide promotions, then the testees should be compensated/rewarded for passing the tests either by being promoted or, if the tests are thrown out from poor prior construction, then the passing testers should be compensated for their time spent pursuing a false promise).
 

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Responded on July 29, 2009 4:59 PM

Mike

 What is so ambiguous about "Congress shall make no law..." or "the right of the people to keep and bear arms shall not be infringed".  It is pretty explicit, tie goes to the People, not the government.

Mike

Responded on July 29, 2009 6:00 PM

Liti-Gator

Far from being activist, Scalia's Heller opinion clarifies why the second amendment MUST be an individuall right to won guns, by any reasonable interpretative method. Notice it does not say "the right of militia members to bear arms", it says people, which, everywhere else in the document means an indivdual right. Just because a few say they are activist does not mean it is so!!! Ther right to bear arms is obvious, just as there is NOT a right to abortion in the Const, as the latter has NO TEXTUAL SUPPORT at all. Apples and oranges.

Further, there is NO ewvidence that the framers meant whites to be treated in any different/lesser way than others regarding the equal protection clause. Congress's power is to ENFORCE that clause, not Change it's meaning/huge difference. Certainly, the ricci and Heller cases can not be argued to be out of the realm of reasonable interpretation, like Roe v. Wade clearly is.  

Responded on July 29, 2009 8:52 PM

Dave

All a bunch of word games. I have read a fair amount of early history regarding the 2nd ammendment, it seems blindingly clear to me that our founding fathers did exactly what politicians do today - they wrote something that would seem to mean what the reader beleived. Regardless, it seems pretty clear that neither side has some originalist moral high ground on that argument.

We could not possibly run this country following the norms of the 18th century founders. Many prominent public institutions such as public schools and police did not exist.

That does not mean we can not take seriously the principles they used to found this country. Principles that even our founders often found difficult to follow. 

 

 

Responded on July 29, 2009 9:02 PM

Philip

  I write just to clarify two points which I feel were lost in this piece:

1. Ricci was decided on Title VII grounds, not Equal Protection.

2. Restraint and Originalism are not synonymous (nor are activism and Breyer's Active Liberty... or whatever alternate method of interpretation you want to use).

I think Conservatives mistakenly decry activism when what they really mean is they think the text of the Constitution (given its original meaning... or at least some reasonable interpretation) should control the outcomes of the Con Law cases.  

Responded on July 30, 2009 2:09 PM

james w cotter

As to the question, did the 14th Amenment mandate color blindness?  Why is this even a question?  As Alexander Bickel wrote, The obvious conclusion...is that section 1 of the 14th Amendment, like section 1 of the Civil Righta Act of 1866, carried out the relatively narrow objectives of the moderates, and hence, as originally understood, was meant to apply neither to jury service, nor suffrage nor miscegenation statutes, nor segregation".  This may satisfy your defination of color blind but not mine

Jim Cotter

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